{"id":55,"date":"2018-02-22T03:34:35","date_gmt":"2018-02-22T03:34:35","guid":{"rendered":"http:\/\/brahmsonthepacific.com\/?page_id=55"},"modified":"2018-12-12T16:42:07","modified_gmt":"2018-12-12T16:42:07","slug":"conference-themes","status":"publish","type":"page","link":"http:\/\/brahmsonthepacific.com\/index.php\/conference-themes\/","title":{"rendered":"Conference Themes"},"content":{"rendered":"<h4 style=\"text-align: center;\">Conference Themes<\/h4>\n<ol>\n<li><strong><u> Literature and poetry<\/u><\/strong><\/li>\n<\/ol>\n<p>The music of Brahms is intricately linked to the German intellectual tradition. Within his song output alone, Brahms set 46 poets, including respected names such as Goethe, Eichendorff, and Heine, and many lesser known poets. Brahms also set many literary and philosophically-based texts by writers such as Goethe, Schiller, and H\u00f6lderlin in his choral works. His treatment of the Luther Bible as a piece <img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-234 alignright\" src=\"http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/02\/library.jpg\" alt=\"\" width=\"193\" height=\"261\" \/>of German literature is found in some of his most renowned works such as <em>Ein deutsches Requiem <\/em>and the <em>Vier ernste Ges\u00e4nge<\/em>. Whereas the majority of the poets Brahms set were German, the imaginative realm of that poetry reaches far beyond German borders, extending, for example, to China in his setting of Goethe\u2019s <em>Chinesisch-deutsche Jahres- und Tageszeiten<\/em>, to Persia in his settings of Daumer\u2019s <em>Hafis <\/em>poetry, and it conjures up ancient Greece in his <em>Sapphische Ode<\/em> and other works. Equally broad is the chronological reach of his literary interests, extending from classical antiquity through Medieval Europe, and on to the nineteenth century. This conference will explore the poetic and literary aspects of Brahms\u2019s compositional output drawing on evidence from the composer\u2019s library, sketches and manuscripts, and correspondence. In relation to theme 3 below, it will also consider the work of recent composers, for example Wolfgang Rihm, who have returned to the literature Brahms set, by way of paying homage to or even \u201crecomposing\u201d Brahms in works such as <em>Symphonie \u201cN\u00e4he Fern\u201d<\/em> (2012). The focus on Brahms and literature will also prompt discussion of the presence of Brahms in literary fiction by authors such as Thomas Mann, E. M. Forster, and Milan Kundera.<\/p>\n<p>\u00a0<\/p>\n<ol start=\"2\">\n<li><strong><u> Philosophy and critical theory<\/u><\/strong><\/li>\n<\/ol>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-236 alignleft\" src=\"http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/02\/library-colour-300x240.jpg\" alt=\"\" width=\"300\" height=\"240\" srcset=\"http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/02\/library-colour-300x240.jpg 300w, http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/02\/library-colour.jpg 612w\" sizes=\"auto, (max-width: 300px) 85vw, 300px\" \/>Brahms\u2019s broad intellectual curiosity was often concerned with philosophical issues. From an early age and throughout his life he read widely and kept a log of proverbs and philosophical sayings that were significant to him. His library testifies to an enduring interest in philosophical matters. Along with the volumes of Herder, Schopenhauer, and Nietzsche that he read and annotated were anthologies of philosophy such as Friederike Kempner\u2019s volumes, the first of which (1883) contains excerpts of Kant, Locke, Cartesius, Friedrich the Great, Marcus Aurelius, and Rousseau, and the second (1886), passages from Plato, Leibniz, Wolf, Cicero, amongst others. Brahms drew much of his philosophy from literature, the Bible being a prime example. In his setting of secular texts, he sought out the same difficult questions as in his secular works in order to \u201clegitimize\u201d them. Yet his philosophical interests were by no means limited to these areas.<\/p>\n<p>Both in his lifetime and following Brahms\u2019s death, the writings of musical figures such as Heinrich Schenker, Hugo Riemann, Ernst Kurth, and of cultural figures such as Friedrich Nietzsche, Theodor Adorno and Ernst Bloch have influenced how we have come to see and understand Brahms in the fields of music theory, music analysis, and critical theory. Tracing the different lineages of these figures helps us to understand how Brahms and Modernism interacted in the twentieth century. This conference will explore the nature, range, and scope of Modernism as a movement in relation to Brahms. It will explore the extent to which Marxist theory exerted an influence on judgments of taste in Brahms\u2019s music. It will further widen its scope to consider how music analysis and critical theory interact in Lacanian, Badiouian, and \u017di\u017eekian readings of Brahms.<\/p>\n<p>\u00a0<\/p>\n<ol start=\"3\">\n<li><strong><u> Brahms\u2019s compositions and recomposing Brahms<\/u><\/strong><\/li>\n<\/ol>\n<p>The sphere of Brahms\u2019s intellectual world continues to widen as composers from the 1970s to the\u00a0<img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-239 alignright\" src=\"http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-23-17.28.31-300x221.png\" alt=\"\" width=\"300\" height=\"221\" srcset=\"http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-23-17.28.31-300x221.png 300w, http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-23-17.28.31-768x567.png 768w, http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-23-17.28.31.png 965w\" sizes=\"auto, (max-width: 300px) 85vw, 300px\" \/>present compose pieces that respond directly to the music of Brahms in conceptually fascinating and multifaceted ways. These composers come from within and beyond the German-speaking realm, ranging from the Hungarian composer Gy\u00f6rgy Ligeti (1923\u20132006) to the British composer Thomas Ad\u00e8s (1971\u2013) and the American composer Missy Mazzoli (1980\u2013). There are those who wish to expand on Brahms\u2019s musical thinking, such as Detlev Glanert (1960\u2013); those who engage with Brahms by way of offering critical reflection upon the role of history such as Michael Finnissy (1946\u2013); those who respond to Brahms by way of pointed critique, such as Ad\u00e8s; those who attempt to recompose the \u201cparticles\u201d of Brahms\u2019s music as though Brahms himself had not first composed his own pieces, such as Wolfgang Rihm (1952\u2013). There are also composers who respond to the same literature as Brahms, aiming to reconceptualize not only Brahms\u2019s music, but also these literary and poetic works. The broad theme of \u201crecomposing Brahms\u201d has many fascinating intersections with critical theory, as outlined in the theme 2 above.<\/p>\n<p>\u00a0<\/p>\n<ol start=\"4\">\n<li><strong><u> History, race, and identity politics<\/u><\/strong><\/li>\n<\/ol>\n<p>Brahms had a keen interest in German political history, counting the writings of seminal figures such as Heinrich von Sybel and Heinrich von Treitschke among the volumes in his library. His compositional output engages in meaningful and tangible ways with political events in German-speaking Europe from the time of Napoleon to the formation of a German nation-state in 1871. Brahms strongly identified with the Lutheran heritage of his boyhood and youth and maintained his cultural Protestantism despite losing his faith in adulthood. This informs his compositional output in manifold ways, from the presence of Lutheran chorales in a broad range of his instrumental works, to the composition of more overtly political and patriotic works such as the <em>Triumphlied<\/em>, and <em>Fest- und Gedenkspr\u00fcche<\/em>, whose texts he culled from the Luther Bible.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-240 alignleft\" src=\"http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/02\/Bench.jpg\" alt=\"\" width=\"183\" height=\"275\" \/>Brahms\u2019s output has been considered at various times in relation to different issues of race and ethnicity. Between 1898 and 1938, a number of books and articles were published that suggested that Brahms may have had a Jewish heritage. This rumor played into the reception of the composer\u2019s music during the era of National Socialism. More recently, researchers have challenged the notion that Brahms\u2019s music is free from race politics, exploring performances of his works within the German realm by the black diaspora from the 1870s onward. This research poses important questions about whether audiences during Brahms\u2019s lifetime responded to performances along racial lines. Questions concerning the politics and aesthetics of musical performance in the second half of the nineteenth century open onto wider debates on contemporary issues regarding the question of whether \u201cWestern art music\u201d\u2014a concept that, in itself, has been broadly problematized\u2014is a repertoire that is free from race politics or gender politics. Through exploring these topics, the conference also questions what relevance a white, European, nineteenth-century composer can have in the United States today. This conference aims to provide a space for the broad and open discussion of these issues.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<ol start=\"5\">\n<li><strong><u> Brahms on the Pacific<img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-273 alignright\" src=\"http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/02\/thomas_mann03-300x192.jpg\" alt=\"\" width=\"300\" height=\"192\" srcset=\"http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/02\/thomas_mann03-300x192.jpg 300w, http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/02\/thomas_mann03.jpg 600w\" sizes=\"auto, (max-width: 300px) 85vw, 300px\" \/><\/u><\/strong><\/li>\n<\/ol>\n<p>Although Brahms himself never set foot in the United States, a number of intellectual figures within his intellectual orbit were amongst the exiles from Nazi Germany who took up residence in Los Angeles. These include Arnold Schoenberg, Thomas Mann, and Theodor Adorno, each of whom is also independently related to the conference themes outlined above. The conference will consider the relationship between Brahms and these German exiles, thereby situating Brahms within an important era of Californian history.<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"221\" src=\"http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/12\/Screenshot-2018-12-12-16.29.59-5-1024x221.png\" alt=\"\" class=\"wp-image-475\" srcset=\"http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/12\/Screenshot-2018-12-12-16.29.59-5-1024x221.png 1024w, http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/12\/Screenshot-2018-12-12-16.29.59-5-300x65.png 300w, http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/12\/Screenshot-2018-12-12-16.29.59-5-768x165.png 768w, http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/12\/Screenshot-2018-12-12-16.29.59-5-1200x259.png 1200w, http:\/\/brahmsonthepacific.com\/wp-content\/uploads\/2018\/12\/Screenshot-2018-12-12-16.29.59-5.png 1383w\" sizes=\"auto, (max-width: 709px) 85vw, (max-width: 909px) 67vw, (max-width: 1362px) 62vw, 840px\" \/><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Conference Themes Literature and poetry The music of Brahms is intricately linked to the German intellectual tradition. Within his song output alone, Brahms set 46 poets, including respected names such as Goethe, Eichendorff, and Heine, and many lesser known poets. Brahms also set many literary and philosophically-based texts by writers such as Goethe, Schiller, and &hellip; <a href=\"http:\/\/brahmsonthepacific.com\/index.php\/conference-themes\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Conference Themes&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"footnotes":""},"class_list":["post-55","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/brahmsonthepacific.com\/index.php\/wp-json\/wp\/v2\/pages\/55","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/brahmsonthepacific.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/brahmsonthepacific.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/brahmsonthepacific.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/brahmsonthepacific.com\/index.php\/wp-json\/wp\/v2\/comments?post=55"}],"version-history":[{"count":18,"href":"http:\/\/brahmsonthepacific.com\/index.php\/wp-json\/wp\/v2\/pages\/55\/revisions"}],"predecessor-version":[{"id":477,"href":"http:\/\/brahmsonthepacific.com\/index.php\/wp-json\/wp\/v2\/pages\/55\/revisions\/477"}],"wp:attachment":[{"href":"http:\/\/brahmsonthepacific.com\/index.php\/wp-json\/wp\/v2\/media?parent=55"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}